Jesus taught his disciples, saying: And when you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. (Matthew 6:5-6)
Prayer -- just the word elicits a wide variety of responses and feelings.
Everything from the most pious of responses to the most piteous of excuses, the concept and practice of prayer has evoked much writing and discussion in Christian circles down through the ages. Most of us would profess fairly easily that we believe prayer is important. Most of us would have to confess, perhaps not so easily, that we do not pray as we should.
As we begin our Lenten pilgrimage this day, let us begin with prayer. And I mean that both literally and figuratively. Let us begin where Jesus always seemed to begin every venture and effort, with prayer. It is one of the Lenten disciplines espoused by the religious for years. But it is more than just a discipline. So let us take some time, as we begin our Lent, to explore what prayer is, or is not.
Part of the problem, I suspect, about our failure to pray more frequently is our feeling uncomfortable in prayer. We don't seem to know "how to" pray. And because we get all hung up in the "how to" part, feeling inadequate for the task, embarrassed by the act, unable to address God as we feel we should, many of us simply don't. We don't pray.
