Awake Oh Sleeper - Bible study at Friendship Church


The Holy Spirit clearly teaches us that laziness; indolence and idleness in the physical realm will bring one to poverty. He said, "Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come . . . " (Prov. 6: 10, 11). But just as we can easily see the truth of this principle in physical things, we should also be fully aware of spiritual poverty that is produced by the same process. Consider at least these three matters:
Christians may often be inclined to fold their hands in slumber while immorality impoverishes the land and perhaps even the brotherhood. Read your Bible and notice that God has always respected and loved good people. Of course they must be obedient to his commands, but some seem to think they can be baptized and then live like Satan and yet be approved of the Lord. And many who would not think of engaging in immoral practices turn their face the other way, refusing to be alarmed and declining to get excited about corruption. Preachers are tempted to preach about everything else and leave divorce, adultery, dishonesty, profanity and other such things alone. Elders may be inclined to rebuke the gainsayers, admonish the indifferent and coax the complacent, at the same time folding their hands regarding wickedness. Parents contribute to spiritual poverty when they are unconcerned about dancing, drinking, and other such evils among the youth.
Some brethren may think the battle is over regarding institutionalization, and without really intending to do so, may cause many to be overcome with that dreadful spiritual affliction. We never can afford to quit teaching against instrumental music in worship, against wrong church activities, against unscriptural church organization, and other innovations. These issues are never "settled." Just a little slumber on the part of the faithful and ruin will come to many. Constant vigilance, wakefulness and watchfulness are necessary to avoid this spiritual poverty that actually means apostasy.
But when we have opposed everything that is wrong, we must stand for the things that are right. Perhaps here we "fold our hands" the most often. We are aware of the obligation, we are conscious of the opportunity and we acknowledge humanity's necessity. But we often seem to say, "Let others do it." Many of us may content ourselves with tearing down false doctrines. We join the wrecking crew and work feverishly but when it comes time to build we engage only in a "little folding of the hands." Preachers may often think of themselves as defenders of the faith instead of sowers of the Seed. The elders may sometimes be more concerned with keeping error out than they are with bringing souls in. 

And herein dies another vital error: we often utilize all our opportunities to teach the Word locally but we fail to "lift up our eyes" to other fruitful fields. In fact, we sometimes preach our heart out to people who never will obey and "fold our hands in slumber" concerning strange people, far away who are so eager to hear, believe and surrender to Christ. And while we fold our hands honest souls, precious to the Lord, eager for salvation but ignorant of the Way drift on in the worst kind of spiritual poverty that leads them to eternal ruin. And what of us? If we carelessly sleep now, will we be less poor than those whose slumber we could have stopped? "Awake, thou that sleepest" (Eph. 5.14).

The Cost of being a Disciple of Christ- Matthew 14:28 - 33


To follow Christ truly, we must consider the cost. Jesus first lays out, the costs of discipleship (14:26-27); then, He gives two parables (14:28-32) that make the same overall point, namely, that a person must give careful consideration to the cost before he rashly jumps into it.  Then He states a third cost of discipleship (14:33).  He then (14:34-35) gives an illustration about salt to illustrate the cost of not truly following Him.  He concludes by warning, “He who has ears to hear, let him hear.”

Before we look at the costs that Jesus spells out, think with me for a moment about the phrases, “sit down and calculate the cost,” referring to the man building the tower (14:28); and, “sit down and take counsel,” referring to the king considering going to war (14:31).  Both refer to careful, detailed, rational thinking in which you consider all aspects of what you’re getting into before you make the commitment. Such careful thinking is opposed to quick decision made in a moment of intense emotion, without much thought about the consequences. Our evangelistic methods today are big on emotion and little on reason. “Trust in Jesus Kind of Faith and everything will be okay”

We get people into crusades to hear testimonies from famous evangelist or preachers about how Christ changed their lives. Then they hear a eloquent speaker promise how Christ can meet the person’s every need. Then the invitation is given and counselors are primed to get out of their seats and walk forward so that people on the verge of a decision think that others are going forward. The choir or band is playing a song of invitation. Going forward feels like the right thing to do. In a swell of emotion, the person gets out of his seat and “decides for Christ.”

But did the person get saved? By God’s grace, some do. But even the well-known evangelists admit that the long-term “stick with it” rate for those who make a decision is only about 10-15 percent. All too often, their decision was based more on emotion than on careful thought about what it means to follow Christ.

Here, Jesus says to the crowds who were interested enough to be going along with Him “Consider the cost of following me. We must consider the cost of following Christ. Jesus spells out three costs: (1) we must hate our families and ourselves (14:26). We must carry our own cross 14:27 and, we must give up all our possession 14:33.

Whoa! Doesn’t the Bible say that we are to love our families? Doesn’t it say that no man ever hated his own flesh? Is Jesus contradicting the Bible?  Of course not!  But He puts it in these terms for shock value, to get us to stop and think about the stringent demand that He is making.  He means that our allegiance and love for Him must be so great that by comparison our love for our families and even for our own lives looks like hatred.

Normally, there is no conflict between loving Christ and our family members also.  But sometimes a tug of war develops, where a family member puts pressure on us to back off from or even abandon our love for Christ. In those difficult situations, we do not love either Christ or the family member if we accede to the pressure. We do not love the family member, because if we bow to the pressure, we are saying that Christ is not worthy of being followed above all others, and we keep the family member from seriously considering the claims of Christ.

We do not love Christ because we have put a sinful human being, who did not give himself for our sins, in a higher place than the spotless Lamb of God who freely offered Himself as the sacrifice for our sins. In his book “The Cost of Discipleship” Dietrich Bonheoffer says that “Grace is not cheap, if it were cheap it would be sold in market.” Costly grace is the treasure hidden in the field; for the sake of it a man’ will gladly go and self all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows him. Following Christ is that costly if we are truly his disciples

Whoever Welcomes You, Welcomes Me- David Wiggs



Whoever Welcomes You, Welcomes Me
Recently I was sent this story. The author said, I saw him in the church building for the first time on Wednesday. He was in his mid-70’s with thinning silver hair and a neat brown suit. Many times in the past I had invited him to come. Several other Christian friends had talked to him about the Lord and had tried to share the good news with him. He was well respected, honest, a man of good character. He acted much like a Christian would act, but he never came to church or professed Christ. After I got to know him well and we had talked about a wide range of subjects I asked him if he had ever been to a church service. 
He hesitated. Then with a twisted grimace told me of an experience he had as a boy. He was raised in a large family. His parents survived the depression but they struggled to provide food and clothing for the family. When he was around ten years old a friend invited him to go to church with his family. 
He went – the Sunday School class was great. The songs were fun to sing and the stories, oh the great Bible stories, were exciting to hear. He had never heard anyone read from the Bible before. As class ended the teacher pulled him aside and said, “Son, please don’t come again dressed as you are now. We want to look our best when we come into God’s house.” 
He looked down at his old hand me down overalls that were certainly worn and tattered. He thought about that for a moment and said softly, “No ma’am I won’t ever.” Then he looked at me, the author wrote and said, “And you know what… I never did.” It was clear that he was done with that conversation. 
The author reflected, I am sure that the Sunday School teacher meant well and in fact was representing the feeling of the majority of the folks in that church. But what if, what if she had put her arms around the dirty little boy in the ragged overalls and said, “Son, I am thrilled that you came this morning and I hope you will come every chance you get to hear more about Jesus because he loves you so much.” Moreover what if she would have talked with her pastor or her friends in the church and mobilized a full blown outreach effort to help this family make ends meet. 
What if that church would have thought, Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Or whoever gives even a cup of cold water to one of these little ones in the name of a disciple will receive a great reward (v. 40 & 42) 
The story ended like this: Yes I saw him in the church house for the first time on Wednesday and I cried as I looked at the immaculately dressed old gentleman lying there in his casket. He was looking his best. But all I could think of were those words of an impressionable little ten-year-old boy echoing in my mind, “No ma’am I won’t ever.”

Handing Difficult Times- A Biblical Approach to Problem Solving


Problems are as old as the world itself. The creation of the earth was a solution to an existing problem. God had to face the problem and proffer a solution to it. The beautiful earth we live in today was born out of a problem; out of chaos. Problems are meant to be solved. As humans, we cannot shy away from the fact that we face problems everyday of our lives (Job 14:1). The level we are today is as a result of the problems we have solved or failed to solve. We can’t run away from problems, they existed before each of us came to be.

My wife and I had a discussion one night about the problems we are facing as a young family struggling to raise three teenage girls. According to my wife’s opinion, I fall asleep too quickly than think about the issue at hand before I fall asleep. Needless to let you know, I take less than five minutes to fall asleep once I jump on my bed at night. My response to her opinion was that it is now time to sleep, and I can solve, or think about the problems when I wake up.

It is true that problems exist in our lives and the best way to deal with them is to handle them as they manifest themselves.

SOME TRUTHS ABOUT PROBLEMS
1. Problems are meant to be solved - face it!
2. There is a solution to every problem - find it!
3. Problems existed before the world came to be - Understand it!
4. You can out-live your problems – stand firm!
5. You can be better through hard times – Endure it!

WHY? WHY? WHY?
In my daily work routine as a chaplain barely a day goes by without encountering a patient or family with the WHY question. This question is usually right on our lips when we face problems or passing through hard times. We ask questions such as “why me?”, “why now?”, “O’ God, why?” However, most of the time we do not ask such questions because we want answers; we simply ask in agony or in despair, lending ourselves to depression and discouragement. But, why does God allow us to go through hard times? Why does God allow problems to come our way?( See my article: "THE ABSENT PRESENCE OF GOD)"


1. To prove God’s sovereignty
2. To show us our limitations 
3. To bring us closer to God

HANDLING DIFFICULT TIMES
The major problem we have in hard times is not what we are going through but finding a solution to the situation. Undoubtedly, some problems appear to be irreparable; yet, we can be better through them. In order to handle difficult times effectively, we must apply the following principles in solving the problem at hand:

1. UNDERSTAND THE PROBLEM (Hosea 4:6).Reinhold Niebuhr an American Theologian once prayed; “Lord, give me the grace to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” Several times, we cry over spilled milk. Understand the problem: Is it something you can change? If not, trust God for the grace to accept it.

2. COMMIT IT TO GOD (Gen. 1:2, Acts 12:5). The situations in Genesis 1 and Acts 12 have something in common – God was involved. Solution came in Genesis because the Spirit of God was present; Peter was delivered because prayer was made to God. Several times, we are quick to complain and ask questions instead of committing the problem to God.

3. LEARN FROM THE PROCESS: There is always a positive lesson in every negative circumstance. No matter how bad the situation may appear to be, there is something good we can learn from it. The best time to learn and grow as Christians is in difficult times. (James 1:2 – 4).

4. PROPHECY (Ezek. 37:7, Amos 3:8). This is where most of us fail. Instead of allowing ourselves to be pitied or becoming an object of scorn and despair, we ought to open our mouth and prophecy the mind of God to the situation. “If you shall say to this mountain…………” So many “mountains” will not move until they are spoken to. As I write this article I am dealing with a major issue that, I need to speak to. For the last one year I have been hit by some crazy drivers more than 5 times, the last time being yesterday (May 22/2011) as I was leaving church. Five accidents in less than one year all hit from back?????; This is where speaking to the problem become practical

5. PRAISE GOD (1 Thess.5:18; Eph. 5:20). The most difficult time to praise God is in hard times. Yet, it is the most effective time to praise God. Everyone can praise God when the going is smooth; but, how many of us can truly praise God in difficult times (Hab. 3:17 – 18). Genuinely praising God in hard time adds to our maturity and compels God to step into the situation.

Problems are part of life. We face them every day. As Christians, we must bear in mind that God is greater than every problem that comes our way. Note however that whether we are in problems or not, God does not charge, He remains  the same God, on the Throne- HE IS IMUTABLE. Hence, let go and let God. He will carry you through. Your father Knows…….

Walking in Water, Illuminating Our Spirits.Matthew 14:22-33. Part two


When the disciples saw Jesus walking on the water, they were terrified. Jesus assured them they had nothing to fear. In verse 28 Peter asked for a sign, he wanted to be sure that it was Jesus. Note, what Peter said, “Lord, if it is You, command me to come to you on the water.” In this request, we see two things, first, a request for a sign. Peter wanted proof it was Jesus. Peter was not accepting the word of Jesus. We also see true faith in Peter’s request. There was no doubt in Peter’s mind, if the one the disciples saw walking on the water was Jesus and He commanded Peter to come to Him Peter would be able to get out of the boat and walk, not swim to Jesus. 

In Peter’s request, we also see an expression of observance of the will of Jesus. Peter did not attempt to go to Jesus until Jesus said, “Come” (Matthew 14:29). 

The lesson taught in Peter’s request is, we must rashly and presumptuously enter into any situation. Our will to serve and even suffer, must not be based solely on willingness but on the will of the Lord. Peter's willingness to leave the safety of the boat reveals a very strong dependence upon the power and word of Christ. What difficulty or danger could stand before such a faith and such zeal?
 

Jesus could have condemned the request as foolish and rash. However, Jesus knew that it came from a sincere and zealous affection to Him, and graciously acknowledged the request. Note, The Lord is well pleased with the expressions of His people's love, though mixed with infirmities, and makes the best of them.
 

When the Pharisees asked for a sign, Jesus rebuked them. When Peter asked for a sign, Jesus gave him a sign, Peter walked on the water.
 

In verse 30, there is a great lesson; Jesus told Peter to come to Him that He might not only prove His great power over nature, but that Peter know his own weakness; for as he would encourage his faith, so he would check his confidence, and make him ashamed of it.
 

A second lesson in this verse is one we should never forget. The strongest faith and the greatest courage have a mixture of fear and nothing but perfect love can cast out fear. While Peter expressed great faith in the safety of the boat, after leaving the boat his faith weakened. We should never forget trials do not weaken our faith; it is the length of trials.
 

While Peter kept his eye fixed upon Jesus, upon His word and power, he walked on the water. When Peter took notice of the danger he was in, his faith weakened. Abraham was strong in faith, because he did not let the discouraging improbabilities that the promise lay under, but kept his eye on God's power; and so, “in hope he believed (Romans 4:18). Peter when he saw the wind, should have remembered what he had seen, when the winds and the sea obeyed Jesus (Matthew 8:27).
 

In verse 30, we see the effect of fear. When Peter’s faith was strong he walked upon the water, when his faith weakened he began to sink. The sinking of our spirits is due to the weakness of our faith.
 

Being a fisherman, Peter was probably a good swimmer. Although there is no Biblical support, it may have been in the mind of Peter, if he could not walk on the water, he could swim to Jesus. Peter may have done what we are often guilty of doing, trusting in what we can do. Jesus, let Peter begin to sink, to show him that the right hand of Jesus, and not Peter’s abilities was his security. It was Jesus’ great mercy to Peter, that, upon the failing of his faith, He did not leave him sink to sink to the bottom like a stone, but gave him time to cry, “Lord, save me.” Such is the care of our Lord concerning true believers.
 

The remedy of Peter’s situation was the old, tried, approved remedy, and that was prayer: he cried, “Lord, save me.” Note, the manner of his praying; it is fervent and urgent. When faith is weak, prayer should be strong. The realization we are in a dangerous situation will and the realization of dependence on God should make us cry to Him. Jesus is the great Savior, He came to save; those that would be saved, must not only come to Him, but cry out to Him for salvation; but we are never brought to this, till we find ourselves sinking; sense of need will drive us to Him.
 

Though there was a mixture of presumption with Peter's faith while in the boat, and unbelief with his faith when he left the boat, Jesus did not cast him off; first, He saved him (Matthew 14:31). Jesus “immediately stretched out His hand and took hold of Him. Jesus’ hand is still stretched out to all believers, to keep them from sinking. Though it may seem at times, He has let go of us He has not. Our deliverance from our fears and shortcomings is due to the hand of his power and grace.
 

In verse 31, we are told Jesus rebuked Peter for his little faith and doubting. The lesson in this verse is, our faith may be true, and yet weak; at first, like a grain of mustard-seed. Peter had faith enough to get out of the boat, but not enough to carry him to Jesus. Our discouraging doubts and fears are all due to the weakness of our faith. The purpose of faith is to break down the barrier of doubt. What do you suppose would happen if we believed more and doubted less?
 

When Jesus came into the boat, the storm ceased and those in the boat worshipped Him.
 

The disciples knew before the incident that Jesus was the Son of God, however, faith after a conflict with unbelief, is sometimes the more active, and gets to greater degrees of strength by being exercised. It is good for us to know more and more of certainty of those things of heaven.

Work Cited:
  • Henry's Matthew Commentary to the whole Bible
  • Holman Concise Bible Commentary and Dictionary
  • Commentary on The Gospels - John Lightfoot
  • RSV bible

Hospital Visit: Dos and Don'ts. A Pastoral Care Note: Fort- Bend Church Presentation

Dos

Be cheerful and make pleasant conversation that focuses on the patient.     NB: You can visit by silence, - Ministry of presence 1.    None verbal communication. 2.    Body language, i.e., touch, nodding etc.

Display concern for the patient’s illness and respect for his or her feelings.
·         Don’t draw parallelism. “My brother had the same problem, unfortunately he died.”
·        
Acknowledge patients feelings. Avoid saying, “I Know” instead, say “I understand.”


Watch for doors that lead to the feeling level of communication and be alert for negative feelings.
Shape the tone and substance of your conversation from cues, verbal and nonverbal, offered by the patient;
1.    Has the patient signed off?
2.    “I am ready”
3.    “I want to go home” DIE?
4.    “I am ok”  “I know I have a few days to life but I am OK”
Listen attentively and be empathetic.
·         Give patient time to talk
·         Eye contact is very important
·         Avoid starring in every corner of the room.
Take notice of what is not said as much as what is said.
·         Body language
·         Eye contact
·         Emotions, i. e tears, sadness, etc
·         Sighs, heavy breath taking…
Share Scripture and prayer; ask the patient if she/he has special needs as you prepare to pray. 
·         Listen for special “unusual needs”


Don’ts

Don’t tell the patient unpleasant news including your troubles.
·         How good the sermon was on Sunday – unless the patient asks.
·         This visit is not about you, it is about the patient
Don’t whisper when talking to relatives or medical staff in the patient’s room.
Don’t assume a comatose patient cannot hear.
·         Great percentage of patients in comatose hear and are aware of the surrounding
What is the purpose of a church visit to the hospital? Here are a few:

  1. To share Christ with those who do not know Him (goodwill ambassador)
  2. To express Christian love to a person who may be afraid, discouraged, or lonely (fellowship and love)
  3. To show friendship to a member of the Body of Christ (relational development)
  4. To offer the encouragement of the Scriptures and prayer (spiritual edification)
  5. To affirm that the church family is there to support the person (sympathy, empathy and solidarity)
  6. To minister to the person and family in times of death, fear and uncertainty (emotional, spiritual and psychological support via one's presence); although theologically questionable, to many people the presence of a pastor psychologically and emotionally symbolizes the presence of God's care.
  7. Rewarding people who have faithfully served our church by honoring them with some attention (recognition) when they feel vulnerable. Though this may sound trite, relationships are built around reciprocity.
Needs of the Dying
Spend their last days with their loved ones
Remain in control of their decisions
Be treated with respect
Have their spiritual/personal views respected
Be treated with compassion and kindness
Die with dignity
Religious support for dying and grieving Pastoral care services
Provide meaningful support and guidance for dying people and their families and caregivers. 
At the end of people's lives:
·         Represent the congregation in conveying a community of support.
·         Help individuals discuss their feelings and beliefs about death.( Case: “I am dying and I am unhappy about it)”
·         Discussions about an individual's relationship with God or any need for spiritual guidance and direction. Forgiveness, repentance, etc
·         Emotional and social support , including visits, calls, and check-ins

Case # 1
The case of a patient (mother) who wanted to die and repeatedly said she was ready, but the daughter, the only child was praying for healing
Case # 2
Case of a 98 year old female who was praying that God may “take her “but the family was praying that she recovers. Two of her children were praying that she live two more years to make it 100.
Case # 3
Case of a faithful church member who had stayed in hospital for many months, he became tied of being sick and being in hospital. He asked the church not to pray for his getting better for he was ready to die.

Walking in Water, Illuminating Our Spirits. Matthew 14:22-33. Part One


After feeding the five thousand Jesus “made the disciples get into the boat and go to the other side, while He sent the crowd away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone” (Matthew 14:22-23). 

Matthew does not give us a reason for Jesus sending the disciples to the other side of the lake and hastily breaking up of the crowds. However, In John 6:15 we are told that the crowds were about to take Jesus by force and make Him a king, to avoid this Jesus immediately scattered the people and sent away the disciples, lest they should join with them. Jesus went to a solitary place to pray. 

Although the disciples were doing what Jesus had commanded them to do they were battling a storm. Like the disciples who were battling this storm there are times in our lives when we are obeying the command of the Lord we encounter storms, obstacles. We may not understand the reason for the obstacles; however, Jesus has a purpose in permitting the obstacles. In this incident, Jesus will manifest Himself in a way that will be greater than the stilling of the storm. In the miracle of the stilling of the storm, Jesus was in the boat with the disciples, but now He is not with them.
 

The example set before us in the introduction of the miracle, though the wind was contrary and the boat battered by the waves the disciples did not turn around and come back to the shore but was attempting to go to the other side of the lake, as Jesus commanded them. Here is an important lesson, though we may encounter troubles and difficulties in fulfilling the mission in life Jesus has given us they must not drive us from it; but through the midst of them we must press forwards.
 

Here is the good news, Jesus going to the aid of the disciples walking on the water reveals His sovereign dominion over all the creatures; they are all under his feet, and at His command.
 

It is not necessary to ask how this was done, whether by hardening of the surface of the water or by suspending the gravitation of His body. Jesus walking on the water proves his divine power, for it is God's prerogative to “trend on the waves of the sea” (Job 9:8). It is the same power that made iron to swim (2 Kings 6:6). Jesus can do whatever He pleases to save His people.
 

In verse 26, we are told of the reaction to the appearance of Jesus; the disciples were terrified and said, “It is a ghost.” At the time of this account of Jesus walking on water, all except the Sadducees, whose doctrine Christ had warned His disciples against, generally believed in the existence and appearance of spirits. The deliverance from troublesome and dangerous situations is sometimes the occasions of trouble and perplexity to God's people. The perplexing, disquieting fears of God’s people arise from their mistakes and misapprehensions concerning Christ, His person, and offices. The source of the disciples fear could be they believed some evil spirit raised the storm.
 

In verse 27, we are told Jesus silenced their fears by making Himself known. He does not name Himself, as He did to Paul, “I am Jesus.” All that was necessary for the disciples to recognize who was approaching them was the sound of His voice.

Note the words of Jesus to the disciples, first He tells them “Take courage.” If Christ's disciples cannot be cheerful in a storm, it is their own fault. Second. Jesus told them who it is who is coming to them in their present situation. Third, ‘do not be afraid.” In other word, “Be not afraid of me, now that you know it is I; surely you will not fear, for you know I mean you no hurt." Here is the good news; Christ will not be a terror to those to whom He manifests Himself. What is Jesus telling the disciples in the boat and us in our present situations? “Do not be afraid of the situations you find yourself in, though threatening; do not fear them, while I am so near you. I am He that concerns Himself for you, and will not stand by and see you perish.” Note nothing needs be a terror to those that have Christ near them, and know He is theirs; not even death itself: To continue on part two...



Work Cited:
  • Henry's Matthew Commentary to the whole Bible
  • Holman Concise Bible Commentary and Dictionary
  • Commentary on The Gospels - John Lightfoot
  • RSV bible
Check part two in is this series above :)

THE BUCKET LIST - LET'S GAVE IT A TRAIL.

Have you watched this movie? If not I recommend that you watch it regardless of where you are in your life stage. It is about a rich man (Edward) Jack Nicholson and a poor man (Carter) Morgan Freeman, who meet in an unusual place and became best friends. They develop a plan of doing interesting things before their demise which was ultimately coming soon.

Before they developed the BUCKET LIST both men have nothing in common except for their terminal illnesses, both had terminal cancer. While sharing a hospital room together, they decide to leave it Hospital) and do all the things they have ever wanted to do before they die according to their bucket list. In the process, both of them “heal” each other, become unlikely friends, and ultimately find “joy” in life.

Both Edward and Carter become friends as they undergo their respective treatments. Carter is a gifted amateur historian and family man who had wanted to become a history professor, but in his youth had been "broke, black, and with a baby on the way" and thus never rose above his job at the McCreath body shop. Edward is a four-times-divorced healthcare tycoon and cultured loner who “enjoys” nothing more than tormenting his personal valet/servant, Matthew, whom he calls Thomas. He makes Matthew serve Carter as well as him and orders his employee and doctor (Morrow) to familiarize himself with Carter's health.

Carter begins writing a list of things to do before he dies hence he calls it THE BUCKET LIST. After hearing he has less than a year, Carter folds the list carelessly and tosses it on the floor. Edward finds it the next morning. He urges Carter to do everything on the list, suggesting he add things like skydiving and offers to finance the trip. Which he did. Carter agrees, despite the protests of his wife, Virginia who thought that Jack is misleading Carter for his own gain. At some point Virginia is seen storming the hospital room shouting to Jack “ My husband is not for sale.”

In this moving movie both Edward and Carter are see in around-the-world vacation, embarking on race car driving, skydiving, climbing the Pyramids, and going on a lion safari in Africa. Both discuss a rare coffee and its unusual taste. Which sounds out of place based on the theme of the movie, but a keen ear and mind will understand it to mean their relationship with their families. They also confide about faith and family, revealing that Carter has long been feeling less in love with his wife and that Edward is deeply hurt by his estrangement with his only daughter, who disowned him after he sent some people to "take care of" her abusive husband hinting at physical assault, but ruling out murder. At this point the movie turns to be a pity to both of Edward and Carter.

One of the items in the list was to visit places like Hong Kong. While in Hong Kong Edward hires a prostitute for Carter, who has never had sex with any woman but his wife. Carter declines and asks to return home, and reciprocates by trying to reunite Edward with his daughter. Edward angrily storms off. Carter returns home to his wife, children, and grandchildren. The return home for Carter was short lived. Carter suffers a seizure and is rushed to the hospital where he dies during surgery. The cancer has spread to his brain. However before he dies Edward visit him in his hospital bed and they both are seen having light moment, which accomplished an item in the list, “laugh till I cry"

At Carter’s memorial service, Edward delivers a eulogy, explaining that he and Carter had been complete strangers, but the last three months of Carter's life were the best three months of his (Edward's). We see Edward crossing off "help a complete stranger for a common good" from the list. We see Edward finally attempt to reconcile with his daughter. She not only accepts him back into her life but also introduces him to the granddaughter he never knew. After greeting the little girl with a kiss on the cheek, Edward crosses "kiss the most beautiful girl in the world" off the list.

In the epilogue, we learn that Edward lived until the age of 81, and his ashes were buried in the top of the Himalayas Mountains. It turns out that Matthew, Edward’s servant is the one who places Edward's ashes alongside a can containing Carter's ashes, he crosses off the last item on the List "witness something truly majestic" and places it beside the remains of both Carter and Edward.

Both seemed to be happy with their endeavor to fulfill the list.

Critique: Both have terminal cancer with Carter having only one year to live. In the movie they don’t look sick people apart from the short time seen in the hospital. Edward is in remission, however his health improves daily. We don’t see him (Edward) going for checkups by his doctor which would be the case of cancer patients in remission. However it is only a movie.

In the opening of this summery I suggested that if you have not seen this movie, you make efforts to do so. It is an eye opener to doing all the things we would love to do in this life. Life is short, but if well lived there will be no regrets. Should one be sick to write a BUCK LIST? No.

This movie was suggested to me by a patient whom I was visiting, (Name and place withheld). He had watched the movie a few hours before I visited and he had his bucket list ready by the end of movie. I could remember one of the items in his list was to drive a truck (18 Wheeler) across the US. Unfortunately he died before he did this. However, he gave it a trial. The same with each one of us, let’s give it a trail and have our BUCK LIST.




Doing Good, Doing Better - Mission for a Miracle

What are the benefits of short-term mission trips? Who should be going on mission? What are the disadvantages of going on a Medical mission trip? It is time for me to soliloquy, these thoughts as I prepare to wide up a two weeks medical mission in Nakuru - Kenya. At the moment I am in the comfort of my Guest house thinking about what we as a group have accomplished. Based on the many needs and the problems people have, I kind of think that we have done very little. However, little here little there equals to too much.

In this group are; one doctor and six nurses all of whom have variety of qualifications and specialties. Two of the nurses are forensic nurses, three are women specialty, and one is a general practice nurse working with children. Many people who go on medical mission trips with our team are not medical doctors or nurses. One can go on a trip in a support role like I did as a chaplain and organizer.

Those going on our medical missions have to make arrangements to have someone on call, take care for patients while one is gone. During these medical missions one is giving up income while he or she is gone. There are expenses of going...time away from family. Much of this is true for anyone who goes on our medical missions to Africa.

What are the benefits? You will use the skills you were trained to use. You will have to connect with people and provide what care you can. You won't get bogged down with insurance, h.m.o's, prescription plans, etc.

You can have the opportunity to practice medicine in a different context, and the opportunity to help save many lives. Lives that could have perished if no one make this trip a reality. Skip one of the nurses in this group said; “I never have seen so many patients in such s short time.” This trip was so successful that the group managed to see over 35,000 patients in 9 days. Because of time constraints, the number of people who need health care, and a variety of issues you see, there is a sense of immediacy and urgency, in doing a follow up trip in the near future.

What are other benefits when you join a medical mission trip with us? A better understanding of what it is like in other countries. You realize that other countries and cultures are different. Having lived in the US for close to 10 years today, I have learned that many people have not been outside of the US, which makes their world view different from others who have traveled on missions. This because US is a developed country unlike third world countries. While on missions you will learn that other people have different ways of looking at life and doing things. Your thinking will expand to consider other ways of doing things which you never have before.

This will help you to have a better understanding of people and their universal needs. You will find out that people, though they may look different, are the same all over the world. They have the same feelings, hopes, and desires -- they are human just like you are. Pastor Kelvin McFelin who was on our medical mission on support role exclaimed on arriving at the Airport of exit, “Kei, ( referring to me) why didn’t you tell me there are so many black people here.” Apparently Pastor Kelvin happened to be an African America visiting Kenya for the first time on medical mission and he was thrilled that are many Black people in Kenya. Isn’t that something?

Finally when you join a medical mission you will have more empathy for missionaries and the problems they face. When you experience it, you know what it is like. You will have a greater compassion and concern and be more likely to help. A greater appreciation for what you have at home. Most people will have a more thankful attitude, and less desire to complain about their life, after a mission trip. Most of us have felt sorry for ourselves over insignificant things. We are more apt to realize this after seeing what people in other places face.

If you would like updates on these medical mission trips, please let us know so that we can help you be part of mission for a miracle, something that will charge your life and your view of the world in general.

Our Second mission for the year 2011 is under way in September.

Priesthood of all believers. A personal Doctrinal Believe

Recently a close relative of mine received a prayer cloth from a self styled bishop with prayer requests. In return the bishop requested that the cloth be returned to him and he will pray for the requests. What made me doubt the need for the bishop to want to pray for my relative was the request he made. In his letter in which the cloth was enclosed, the bishop asked my relative to enclose send the cloth back to him with $ 35.00. His implication was that he, as a minister, was closer to God than ordinary Christians like my relative. Therefore God would hear him and grant the requests.

This self styled bishop was offering to act as an intermediary between God and those who would write to him. I am sure he also expected “Seed planting” to be sent along with the prayer requests. A couple of years ago I was invited by a self-proclaimed charismatic "apostle" to come under his apostolic convention. He also like the bishop was offering to be my intermediary between God and I, pointing that he will pray for me during the convention and God will answer to my long awaited prayers. I declined this offer very gracefully since I believe in the priesthood of all believers. Needless to say I am an ordained minister of the word which he did not recognize. I am sure he also hoped to get some money for this apostolic service!

The biblical doctrine of the priesthood of all believers is not practiced by many churches, in fact it is denied by many Protestant churches. This denial is based on the assumption that ordinary believers in Christ are not good enough to approach God and that they need an intermediary to look after them for a fee. Thus there is money to be made in evangelical popery today just as it was in the middle Ages through the sale of indulgences. See my article under “LUTHER DVD SUMMERY” As long as there is little sharing of the word of God, self styled “Evangelists” will thrive in the soil of evangelical ignorance. It is a shame.

The doctrine of the priesthood of all believers opposes the unbiblical doctrine of sacerdotalism (acerdotalism is belief that priests act as mediators between God and humans) When Martin Luther the reformer posted his Ninety-five Theses on the door of the Castle Church of Wittenberg on October 31, 1517, he was declaring war against the idea that salvation was mediated through the priesthood via the sacraments. His theses were anti-sacerdotalistic1 and spoke against the theology that ex opere operato supernatural life could be created through baptism, brought to growth by confirmation, nourished by the Mass, and healed of all diseases by penance and extreme unction. Luther rejected the idea that through sacraments a priest could control an individual's life both here and hereafter. According t the Wikipedia, the free encyclopedia Sacerdotalism is the idea that a propitiatory sacrifice for sin must be offered by the intervention of an order of men separated to the priesthood. This system of the priesthood is taught in the OT

In Christ every Christian is a son of God. Clothed in Christ's righteousness, a Christian comes to God the Father directly. As a royal priest, he serves God in gratitude for his salvation all his life. He is anointed by the Holy Spirit, (1 Cor. 12:7) and in the Anointed One, he functions as prophet, priest and king. (1 Pet. 4:10). A Christian is free from the tyranny and yoke of mediating priests, self styled bishop, apostles, evangelists and the like. He recognizes Jesus Christ alone as his Mediator and High Priest whose sacrifice alone has ushered him into God's presence. Everyone is given grace, everyone is a priest, and everyone must serve God as a priest together with all others. Sacrificial service to God results from enlightenment from the Scripture and is empowered by the Holy Spirit and performed in relation to Christ's church. The Bible says: "Believe in the Lord Jesus, and you will be saved" (Acts 16:31). It does not say, "Look to the priesthood and the church." As a royal priesthood, then, may we live and die in the presence of God knowing that it is by Grace that we are brought closer to God

Work Cited:
  1. Benjamin Breckinridge Warfield, Studies in Theology, Vol. 9 (Grand Rapids: Baker Book House, 1981), 485.

  2. Luther's Primary Works , ed. Henry Wace and C. A. Bucheim (London: Hodder and Stoughton, 1896), 399
  3. The Wikipedia, the free encyclopedia Web Pages. No date. No Publisher. Not relaible.
  4. NIV Bible

Hospital "Blessing of Hands" rite gives spiritual boost to its employees

blessing
Many received blessings at OakBend Medical Center Hospital Wednesday, but the focus fell not on the patients but on the doctors, nurses and staff members.

This preceded Ash Wednesday, with the chaplain providing "Blessing of Hands" an event that brings the opportunity for recognition for the many who work quietly to help heal patients.

The occasion began with a prayer, a hymn “Blessed Assurance Jesus is mine”, followed by scriptural reading from Matthew 28:19ff.

There were different faith represented and various denominations. The chaplain held the hands of each attendee (those who heal the sick) and blessed each of them individually. They too need renewal and affirmation. The chaplain blessed the hands of healers who touch many people.

One of the participant said, "It actually puts a very relaxed feeling with what you're doing, and it kind of gives you the inspiration for the rest of the year." This participant appreciated the ceremony of Blessing of Hands, hence giving it meaning, “A Spiritual encounter for staff.”

After the ceremony there's that spirit that helps heal you to know that you can go forward and you can take care of others, that no matter what you're facing, that you actually have gentle hands to take care of patients with, making you an instrument of Gods healing through touch. This “come and go” celebration of service has become very important to the hospital staff at OakBend medical Center for the last three years.

There have been some studies that people who have had their hands blessed or have been blessed, they do well and their patients do well. For the chaplain (the blogger) it's kind of a privilege to be here, to do the Blessing of Hand ceremony with the staff. They feel appreciated and valued as they provide care to patients. In the prayer the chaplain mentioned to each, that the hospital appreciates what each one of them is doing. After the ceremony the chaplain felt blessed too.

For me as chaplain to see the chapel full with health care providers coming for Blessing of hands, is to know that spirituality is being recognized as a necessary part of medical care. I saw a lot of new faces and of course old once (regulars on Wednesday chapel service) and that touch my heart, that I can touch the hearts of many.

Each year, this "Blessing of Hands" becomes more popular with both the caregivers and the interfaith representatives and OakBend Medical Center attending.